That fine line between optimism and denial.

Before he died, the story goes, my father told my mother he need not leave her much. She would find herself someone else to care for her soon enough. And so she did. My mother remarried within little more than a year after my father’s death.

My mother’s second husband also failed to leave her much when he died some sixteen years later, even so the staff at the retirement village where she has lived these past ten years see my mother as one of their favourites and they look after her well.

When I asked my mother how she thought she might get on with her new carer, a woman arranged through community health and part of my mother’s ‘care package’, she said she’d be fine.

‘I like people,’ my mother said. ‘I don’t have trouble with anyone.’
‘But not Auntie Nettie,’ I said. I did not give my mother time to protest. ‘Why don’t you like Auntie Nettie?’ I asked. ‘What went wrong?’
‘I don’t know,’ she said. ‘We had an argument once, about the war.’

My mother then told me the story of how one day she and Nettie fell into a discussion about the hardships of World War Two, this from the vantage point of their new lives in Australia during the 1960s.

‘It was very hard in Indonesia under the Japanese,’ my aunt told my mother.
‘It was harder in Holland,’ my mother said. ‘We were freezing and hungry. In Indonesia at least you could stay warm. There is nothing worse than being cold and hungry,’ my mother said. My aunt disagreed.

This is one of those arguments that does not bear consideration – two women fighting over who had it worse, when clearly both had it bad.

It reminds me of Tessa de Loos’ book, Twin Sisters, the story of two women born in Cologne, Germany, before the Second World War but separated as toddlers after their had mother died.

One stayed in Germany and was raised by relatives – a cruel harsh family in a land impoverished by war and hardship; the other grew up in Holland in the care of a loving Dutch family, also related as I recall.

Both women suffered, especially during the war. The book consists of a series of flashbacks to the separated twins’ experiences of growing up into young adulthood.

Each woman tells the other her story after they meet by chance in a spa retreat in Switzerland. In the beginning of the book they are by now in their seventies. The twin raised in Holland seems to me to have had the least traumatic experience, though again such comparisons are not helpful or necessarily accurate.

Resilience is not measured out in equal doses.

As dreadful as my mother’s war experience was, is it fair to compare it to that of my aunt whose father had owned a rubber plantation in Indonesia before the Japanese invasion? My aunt was interned in a prisoner war camp. I heard once that she saw her brother killed by the Japanese. He was hacked to death.

While I was growing up my aunt worked as a nurse, an efficient and well organised woman. She had six children and kept her house in good order. She married my mother’s younger brother, a generous man who tended to his family well.

My mother, on the other hand, had nine children and could not keep up with the demands of housework, nor did she have the support of a generous and loving husband.

Both women competed in some strange unspoken way, but I felt the pull of my mother’s hatred towards my aunt throughout my childhood. An otherwise seemingly loving and generous woman, my mother’s enmity towards her sister-in-law stood out like an exposed blade ready to cut at any minute.

Her mother had always said she was a ‘very happy baby’, my mother told me later after we had made yet another visit to her GP. She was looking yet again at her family photo from the late 1920s, the one she has propped on a low table beside the window. She gazes at the image and all the memories it evokes. The past has become more attractive with distance it seems.

My mother has always had a tendency to look on the bright side, even when certain events demanded a more realistic perspective.

I wonder, is this how my mother attracts people to her, her optimism ,and is this also why she fell foul of my aunt, who tends towards a more realistic outlook and pessimism. My aunt has Alzheimer’s now, and is beyond my mother’s reach.

I am amazed at my mother’s determination to stay cheerful. The doctors have been playing a balancing game with her mediation, between her heart’s need for assistance and her kidneys’ needs for flushing.

Today her heart is winning but her kidneys are falling behind.

‘It’s like this,’ the GP told my mother when she asked him to explain what all the fuss was about.
‘As you get older your kidneys, like your heart, get tired and need to work harder. The blood tests tell us that your kidneys are working too hard.’ He leaned in closer to my mother’s good ear.

‘It’s like you’re travelling towards a cliff,’ he said. ‘While you’re travelling on solid ground you feel fine. You say, “My kidneys, there’s nothing wrong with my kidneys. What’s all the fuss about?”

Your kidney’s might seem fine, though you’ve noticed feeling dry. You’re still heading towards the cliff and we don’t know exactly where the cliff is. So we need to reduce your medication to give your kidneys a fighting chance.’

This explanation seemed to satisfy my mother . I figured she had heard the doctor. Earlier she had agreed to wear her hearing aid for this most recent visit. More often than not these days my mother does not bother. Perhaps not hearing bad news aids her optimism.

When we returned to my mother’s room, at her request I tried to explain the doctor’s concerns once more and again the explanation seemed to satisfy her, but beyond her difficulties with hearing, my mother is also becoming forgetful of the short term.

‘I’ll be back on Thursday,’ I said as I took up my handbag to leave.
‘When you can,’ she said, ‘when you can. Don’t stress too much.’ She smiled, her eyes pools of liquid blue, red rimmed around the edges.

‘I’m happy,’ my mother said. ‘I’m always happy. It’s the way I am. And I can’t understand how it is that other people are not.’

For all her forgetfulness, I suspect my mother’s parting comment was yet another dig at my unhappy aunt.

Haunted by Photos of the Dead 2

I am haunted by my memory of the picture of my dead baby sister.

As a child I took it to school one day. I had peeled out the photo from the corners of the grey family album. There were two almost identical pictures, side by side. I hoped no one would notice the space left behind.

‘She’s dead,’ I said. I held the photo out to a group of girls in the playground. My grubby fingers had smeared the photo’s shiny surface. The children peered at the image. They wanted to stare at the picture of a dead baby. Not one of them had seen a dead body before, and not one of them had been able to imagine the stillness of the photographic image without life, without breath that I passed around on the asphalt playground that spring morning in 1962 when I was ten years old.

I did not show my teacher. Even at the time I thought there was something wrong in this method of gaining currency, this way of getting attention from my classmates, attention I would not normally receive. I hid it from my sisters and brothers, as well.

I have the photograoh still – my dead sister who bears the same name as my older sister, still living. The dead one has wispy fine black hair. In the photo there are dark shadows underneath her closed eyes. She looks to be asleep.

If this dead sister had lived then none of what happened to my older sister would have happened, or so I imagine. In that sense it would have been different for me too, the third rather than the second daughter. I would not have my mother’s name, the name given to the second daughter and my living sister would not have had her maternal grandmother’s name, the privilege of the first born girl. Everything would have been topsy-turvy. And my mother’s sad story of her ‘lost little angel’ would not be etched in my memory.

It started during the Honger winter of 1945; well after the Germans had invaded Holland and stopped supplies. The people in the cities were starving. My mother had two children by then, a son named after his paternal grandfather, Jan Christiaan and a daughter, named after her maternal grandmother, Gertrudis Maria.

The boy at eighteen months was healthy enough though thin, with a constant cough that bothered my mother but there was little she could do. The girl on the other hand was thin beyond belief. My mother’s milk had dried up along with her menstrual blood. There would be no more babies during this war.

At five months of age, the girl was the size of a newborn, with a head of wavy black hair, black like her mother’s, only finer. You could see through it to the pink of her scalp.

The baby had been listless all day long, my mother told me. She lay in her bassinet staring vacantly above her head, seeming not to notice the green of the trees when my mother took her out for a stroll, not to notice the blue of the sky, or the light from an overhead lamp, or the red of her mother’s lips.

The baby smiled feebly at times when my mother made a great show to rouse her from her lethargy but she could not sustain these smiles for long and then resumed a dull expression, as if something inside had switched off and she had moved over to the other side of life, the other side with the angels.

‘Take her to Heilo,’ the doctor had said to my mother after she told him that a cousin who lived there had asked a neighboring family in possession of a milking cow whether they might help this family from the city with their sickly baby.

The neighbors agreed and my mother traveled the 35 kilometers on foot, pushing her baby in the pram. By then the baby had lapsed into a coma.

The local doctor came in the morning and told my mother that the baby might come out of it and if she did then my mother was to offer a little warm boiled water, nothing more and call for him.

My mother was alone in the house – the children of the house were away at school, and their parents were away at work. My mother sat with her baby from eight in the morning till two in the afternoon, watching her. She had boiled water in readiness and had waited for it to cool. She tested it with the tip of her elbow, eased it in, that sensitive part, then tried it on the inside of her wrist, the place that people choose when life becomes too much and they want to hack their body open and drain out the blood.

The water’s temperature was perfect. My mother filled the bottle to the three quarter mark and waited for her baby to wake from the coma. Her baby stared at the ceiling, not in the direction of the light from the window, but directly up at the ceiling that was marked only by a bare bulb hanging there. Her eyes were fixed.

My mother half dozed, and saw the baby flutter her lashes and then lift her head from the pillow.
‘She recognised me, I’m sure of it,’ my mother told me later. ‘And I thought, oh now she comes out of it. But, no. She slumped back and I knew she was gone’.

My mother lifted her baby from the crib and took her into her arms. On her lap the baby felt light, like a feather pillow, only angular and sharp. She could feel the ridge of her baby’s backbone, the tiny elbows, almost without flesh, almost a skeleton. She knew she was dead but held out false hope in her baby’s last flicker of recognition.

My mother has repeated this detail to me again and again. At the time, that sudden surge of life in her baby’s face almost discounted the possibility of her death. My mother told me that even as she knew her baby was dead, she could not believe it.

She swept up her daughter in her arms and ran next door to her cousin’s house.
Her cousin took one look.

‘The poor little one has gone,’ she said and then urged my mother to sit down while she washed the baby and dressed her in a white christening gown. My dead baby sister wears this gown today day – an infant Miss Haversham in photographic form.

The neighbours’ children came home from school at the end of the day and brought the flowers still visible in the photograph. They spread them around the baby. In the photo these flowers look almost translucent, their whiteness a match to the baby’s pale skin.

The undertaker headed the funeral procession. He walked with the small coffin under his arm. My father and mother followed. They walked slowly through the town of Heilo. There was no traffic and everywhere people stopped, the women with bowed heads. Men took off their caps.

In the church there were white flowers on the altar and a white cloth draped over the coffin. The schoolchildren sang the Mass of the Angels.

My mother cannot remember the burial and did not return home to Haarlem, immediately, though my father went back to the war.

‘I had dysentery,’ my mother said, ‘and had to stay with my cousin and her husband.’ After she had recovered, she walked home, she told me, ‘all the way to Haarlem with an empty pram and an empty place in my heart.’