Patagonian Mummies

I’ve noticed my hands are aging. If I pull at the skin on the back of my hands, if I pinch it together with my thumb and finger and then let go, it stays there. A thin line, like an old woman’s wrinkle.

That’s okay I say. I want to age gracefully. When I was young I decided I wanted to die at sixty before I got too old and lost my sight and hearing, before arthritis set in and I began to hobble. Now that seems outrageously young. Too young.

Last night I dreamed my mother was dead and we, my brothers and sisters, cousins aunts and uncles lined the pews in the church of Our Lady of Good Counsel. The church on top of Whitehorse Road stands squat like an animal about to pounce. It is built from cream coloured bricks that give it a sense of solid form and old-fashioned modernity.

The church is surrounded by row upon row of perfect flowerbeds: petunias, pink and white and standard roses in lines alongside the green lawns that form hillocks beside the church.

We are inside the church looking up to the altar and my mother’s body lies in the middle of the centre aisle but not in a coffin. She rests on a stone slab and is covered by a swathe of cloth, orange silk or taffeta. She is covered completely, her body a small mound under the creased material.

A breeze runs through the church and lifts the cloth fractionally so I can see my mother’s toes. They are parched and dried out like the fingers of a mummy. I have seen them in picture books, Patagonian mummies. The figures of the dead in Patagonia are draped in cloth that is falling apart. Some have embroidered collars around their necks and one man’s throat is adorned in what looks like a dog’s collar.

In my dream I shiver to see my mother so emaciated, so far gone. She looks as though she has been roasted in an oven and all her juices have dried out.

Then I am in the pulpit, a thrust of anxiety running through my stomach, wanting to speak but dry-mouthed and fearful they will all yell me down. But they do not, they listen and in my mind I am rehearsing the thing I have spent years rehearsing, my mother’s eulogy.

I want to tell them: I love her, I loved her, but I also hate her. The little woman with the hooked nose and spindly fingers, the rounded belly in its tight corset.

We are outside and I am numb with loss when my mother appears, now in her fifties, my mother as I am today, full fleshed and sprightly, though fatter than me. She looks over at me with piercing blue eyes. No one else sees her, only me.

‘What are you doing here?’ I say. ‘You’re dead.’ She does not answer.

My father appears, also in his fifties. He is hunched over next to my mother’s body. His face is wet from crying. He rubs his big hands up and down his cheeks. His chest heaves. He has lost his wife. Only I know she is still here.

I wake from my dream and wonder, is this an omen? Will my mother die soon?

Old Eggs

It was a Tuesday. I remember the walk across the car park and back to my car, the slow drip of blood between my legs.

I remember squeezing my pelvis, as if by this simple movement of my body I could hold on, hold onto my little Horatio.
Horatio, I said under my breath. Horatio, hold the bridge.

The doctor had told me it was too soon to know.
It’s not unusual to bleed in these first few weeks, she said.
It might not spell the inevitable.
The inevitable, she said, was not inevitable, though to hold my grief, or to help me to focus on something else, some greater grief perhaps, she offered her own story:
How she, at forty-two years, had stopped IVF, and finally made the decision to accept her fate.
‘You already have three children,’ she said.
‘Think on it. Even if the inevitable happens, you have something to fall back on.’

And I was thrown back in time.

A ten-year-old girl, I stood beside my mother in the front garden of our house.
The geraniums had wilted under the summer heat, and my mother picked at them carelessly.
She plucked off the dead ones and threw them away.

Mrs Bruyn from up the street stopped at our fence.
‘I was sorry to hear about your baby,’ she said, and my mother’s eyes filled with tears.
‘But you still you have your other children,’ Mrs Bruyn said. ‘They must be a comfort to you.’
My mother nodded and Mrs Bruyn walked away. I watched her floral dress billow in the breeze. I heard the clip clop of her heels on the concrete path.
Mrs Bruyn also came from Holland, the land of babies, my mother told me, the land where people wanted big families, but there was no room.

Mrs Bruyn had room for babies but she had not made any.
It was not her fault. My mother told me, something to do with her eggs.
Eggs, I thought, like chicken eggs, eggs that sit under the warmth of a hen for days and then one day crack open and out pops a chicken.

I thought again of my own eggs. Old eggs, the doctor told me.
‘You must not leave it too late to have your babies. Once you reach forty, your chances halve.’

But I had waited too long for this last one, as she had waited too long for her first. Our eggs were old.
The lottery of pregnancy, the doctor said. The later you leave it the less chance of success.

I did not tell my mother about my miscarriage.
She did not tell me of her still born until later, years later when we could share our grief.

My mother had another miscarriage, years before I was born, she told me. She had lost the baby in the toilet, like a penny doll. She could see its arms and legs, its little eyes.

Horatio did not hold the bridge. Ten weeks into the world and he was gone.

No matter what we do we cannot save them, these lost babies.
My husband has white lumpy bits on both his ankles. That’s where the babies were attached in utero, he tells me, or so his mother once told him.
All the dead babies that he managed to out live, as if his life cost theirs.

And Mrs Bruyn who lived up the street had wished my mother well.

The dead ones do not count as long as there are lives to take their place.
Even in Australia, where we have plenty of room, there is not room for everyone.

Someone has to go.